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Upon Their Hands They Will Carry you
Page 52


I was raised with the teaching: Children in subjection to their the mother and father, mother in subjection to her husband, husband in subjection to the Christ and Christ in subjection to the Father. It wasn’t a weighty principle but was one to give freedom for everyone involved. However, when my sister gave me information she had received from an Osage girl that her tribe was taking applications for housing this was a time for me to make a decision. All the times I had stood at the moment of truth caused me to put my children and their father in a place where they could be protected should I not be with them. These were the reasons I listed when I spoke with the director of the Osage Housing then called H.U.D.

“I’m Ponca but my land is in the Osage. Do you think it will be possible to be granted housing?” I wanted to know.

“This will make the difference.” He told me as he tapped the paper showing I owned my land. You will be put on a waiting list and because this is under the Osage tribe those of their people will have to be given the first opportunities for housing.

This was the year of 1976 and so began the most difficult juggling acts ever to be confronted in my entire life. Before, I was charging, going forward against powers but in an individual way. This was not against authorities but I was pitted against the under penning’s of a cultural history that had held a quiet, unnamed war between Native American and so many tribes of Europe it would be impossible to name them all. The resulting sub-culture had grown up like Topsy who felt no one could love them. I was unbelievably naive when I aligned myself with a tribe and took on that game with no rules as is in a formal battle.

Embracing a love for my Creator and his son who taught me from childhood through my earthly father that love holds no place for prejudice was the only way we struggled through it. If I was new to all the trials at least I was a teen-ager to it. My husband was a babe in every respect of the word. When I think of the slights and slings he suffered it makes me sad, not angry. His parent’s faith and mine were in agreement on standing against fear in association of races and I believe the God who takes care of all of us enlightened them on that issue. They always treated me with great respect and as a Witness I will stand to testify before God on that and wait with my love I had for them to enjoy their resurrection.

The tolerance for injustice was harder to maintain for the people of the Flood family. But only two or three generations ago their’s was the genes going back to the Danes, off shoots of the Vikings. Their loyalty to God, truth, country, was unbreakable and had served the royalty of England with bended knee but then, arose to stand in another place and that was America.

Here I was, not strong physically, trapped in a place where I was dealing with all these thorns. The Osage, once mighty warriors, were now educated and intelligent I managed by practicing what I had learned, “The meek shall inherit the earth.” Not only did I practice it but I stood between my husband and any confrontation he might make in regards to some minor issue or another. It just didn’t happen. I did not allow it.

Rhonda was seventeen when we moved into our new home.

“How about this classy ramp, Rhonda?” I joked with her because she had used a rickity, home made one for years at her great-grandmother’s house. “Wait until you see the extra wide doors all over the house and especially the bathrooms. No more battling to get your chair through a door. And guess what, you have your own room and bathroom so you can just slide your wheelchair right into the shower.”

Rhonda’s smile and the twinkle in her eyes as she whipped around the house in her wheelchair made all the sweat equity, issues that will remain unnamed, crude remarks even from some family members all like so much confetti and we just blew it away and off our shoulders.


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