THE Superintendent possessed in an
extraordinary degree that quality so essential to the public speaker, a
sensitiveness to the temper and feeling of his audience. He was quick to
read faces, and quick to detect and analyze the play of emotion.
Early in his career as
Superintendent, he visited a newly-settled district on the North
Saskatchewan, a district which he discovered to be settled largely by
people of Scottish extraction. On the Sabbath morning they gathered for a
service on the leeside of a little poplar "bluff." It was their first
service in that lonely new land. Most of them had come for many miles by
waggon, by ox-cart, on horseback, and on foot. The Superintendent,
standing upon an upturned waggon box, announced that Psalm so
heart-penetrating for homesick folk:
Lord, Thee my God, I’ll early
My soul doth thirst for Thee;
My flesh longs in a dry parched land,
Wherein no waters be.
Through the first verse they bravely
sang, but not without some quavering. The second verse they found more
That I Thy power may behold,
And brightness of Thy face,
As I have seen Thee heretofore
Within Thy holy place.
The voices faltered and many broke
into sobbing. At the third verse none could sing. Then the Superintendent
preached to them of home and God and their duty to the new country. The
folk of that community would be unwilling to let the story of that service
die out of their traditions.
The Superintendent was never more at
home than when addressing a crowd of rough men, whether miners, railroad
men, or lumbermen. On one occasion he was visiting Rossland, a British
Columbia mining town then at the height of its boom. Mr. H. J. Robertson
was the missionary in charge, and by sheer grit and energy, and by
unfailing tact, he had got the first church built in that part of the
mountains, and this was the night of its opening. One who was present thus
describes the meeting:
"The Superintendent stood up before
that mining crowd and began to address them upon what would seem to many a
strange theme, Home Missions. But in his magic hand the subject became at
once arresting. The men listened with open eyes and ears to that thrilling
series of statistics, incidents, and appeals. After all was over one of
them said to me in a grave, subdued excitement:
"‘Say, ain’t he a corker !' and then
solemnly, after due thought, ‘He’s a Jim Dandy corker!’
"Most of them were lads from Eastern
Canada or from the Old Land across the sea, and the burr in the Doctor’s
voice, the genuine human warmth and the manly straight. forwardness of his
address, went straight to their hearts. As he closed with an appeal for a
pure and manly Christian life, in the name of all that was best and
noblest in their past, picturing for them their homes, and reminding them
of the dear ones there, many a poor fellow found it necessary to
surreptitiously wipe away the tears that gathered, lest they should fall
and shame him.
"After the meeting the fellows
gather round him, some to claim personal acquaintance, for the Doctor has
travelled far, others to make inquiry in regard to their ‘people.’ And
then many a chap goes to his shack and writes to his mother that night."
His perfect courtesy made it easy
for the Superintendent to adapt himself to any circumstances. A service
having been arranged in a lumber camp about twelve miles away from a
British Columbia village, in company with a lady who was interested in the
work and who was to assist in the singing, the Superintendent drove out to
the camp, the missionary following on a broncho. The party arrived, by
appointment, in time for supper. The ordinary lumbermen’s supper of pork
and beans, and fried potatoes, and pies and cakes, was on this occasion
supplemented, in honour of the Superintendent’s visit, with an extra in
the shape of a stupendous and altogether marvellous and fatal plum
"Nothing could be more admirable
than the heroism with which the Superintendent attacked that supper,
although the balking of both Superintendent and lady at the plum pudding,
appeared to lay upon the missionary the necessity of doing duty for the
whole party, which he did by insisting upon a second supply. By the time
the supper was over, the foreman and the men within hear-lug of the
Superintendent’s stories, were more than ready to listen to his sermon.
The sermon was based upon those immortal words that have become known to
Christian people the world over as the Golden Rule. And by no other words
could he have got so quickly their sympathetic attention. From the study
of the Golden Rule, it was easy to pass to the commendation of Him whose
rule it was and whose whole life so conspicuously illustrated it. The
closing hymn was ‘The Sweet By and By,’ and the men, standing up in the
dim light of the smoky lanterns, sang it with no delicate shadings, but
with throats full open. It was their only way of expressing their
appreciation of the Superintendent and of his sermon, for there was no
It was a large part of the
Superintendent’s duty to stimulate the liberality of his Western missions,
and to develop their sense of independence. The following extracts from
letters to Conveners will indicate the policy he followed and the ideals
he set before his fellow-workers:
"In making appointments see that
they are for a definite period, and that they terminate at a fixed date.
Should it be found that a missionary is not acceptable, he should not be
continued in the field, for his usefulness is impaired, and the field
suffers. Every consideration must be given to all our missionaries, but
the men are for the work, and not the work for the men. Every man should
know, whether ordained or not, that if unacceptable the Church cannot
"Mr. M— tells me the Presbyterians
are about as strong at Wetaskiwin as the Methodists, and I wrote him
saying that, if practicable, steps should be taken to build a church. I
warned him against any union arrangement of any kind, and asked him to
tell his people to reserve their strength for an effort of our own. It is
most desirable that visibility should be given to our cause there and that
the people should know that we are not there
simply on a visit."
"I want to call in to see you next
week. I am going up to Rosedale which must become self-sustaining. It is
situated in one of the best districts in the whole West, it has received
long and generous help, it is in a good financial position and should go
off the list unasked. If it has not spirit to do that, then it must be
forcibly ‘weaned.’ I was at Franklin and they agreed to rise to $700 a
Dauphin should go off the list now,
too, and Mekiwin, Arden, and Macdonald should call and soon be
He was constantly being challenged
and quizzed by members of the Assembly’s Home Mission Committee upon the
aid-receiving capacity of the Western Mission fields, until he became
sensitive on this point, and he used to seize every opportunity to
inculcate upon these missions the doctrine of self-support. In regard to
this habit of his, a missionary writes:
"Our congregation was on the
augmented list. He was not long in finding out by a few direct questions
what the state of the congregation was. He soon asked:
"‘When can you become
self-sustaining?’ And in parting he said, ‘See that the calf does not suck
the mother longer than is necessary,’ and then added, ‘The East is doing
great things for the West, and the West must do all it can to help
The Superintendent had an unfailing
instinct for the right word in the right place, and he used to excite the
admiration of his missionaries by getting congregations to do at his
simple request what they had for weeks been begging them in vain to do.
Having received a report on one
occasion, that a railway missionary had been unfortunate enough to "fall
out" with his rough and ready congregation, the Superintendent paid a
visit to the gravel-pit where the construction gang were working for the
day. At the noon hour he obtained permission to address them. He discussed
with them his never-failing theme, Home Missions, and to such good purpose
that, before he had done, he had won the sympathy of the entire crowd.
"Now," he said, "men, we have sent
you this summer our missionary, Mr. Blank, and I have no doubt he has
given you faithful service. And we believe that you are willing to show
your appreciation of that service and to help in this great work of Home
Missions. I want some man to head a subscription list for the support of
this summer’s work."
Not a man moved. The Superintendent
waited in silence. At length he called out, "Is there not a Presbyterian
here? It’s a queer crowd that has no Scotchman in it, or a ‘blue nose,’ or
a ‘herring-back’ (men from the Maritime Provinces) and if there is that
sort of Presbyterian here, it is the first time I ever knew him to refuse
to support his Church or to pay his just debts."
It was not long before the
subscription list was completed.
The Superintendent could be
relentlessly severe when a congregation, or especially when a Board of
Management, were detected trying to shirk duty and to escape
responsibility. A congregation in a little Western town which was just
emerging from a boom, found itself somewhat heavily in debt. The
Superintendent visited the congregation and after the usual Home Mission
address, called the Board of Management together and proceeded to
investigate with the most searching minuteness. The financial side of the
congregational life, the assets and liabilities, the methods of raising
and of spending moneys, and finally the debt to the Church and Manse
Board, all passed under strict review. The debt to the Church and Manse
Board amounted to $600.
"Has the interest been paid ?"
inquired the Superintendent.
"No," said the Chairman, a young
business man of the town.
"Has there been any attempt to pay
"No," replied the young man, and
proceeded to suggest that it really did not matter much about a debt of
this kind; that, in fact, the Church and Manse Board might show a better
spirit than to press a weak and struggling mission to pay this debt.
"Sir," said the Superintendent, and
the vibrant voice took a deeper note and a richer burr, "the Presbyterian
Church pays its debts, and any congregation proposing to repudiate the
just claims against it must be prepared to write itself off the roll of
And such was the gleam of
indignation that shot from under the shaggy eyebrows, that the unfortunate
repudiator hastened to disclaim any intention of repudiation. And the
whole Board united in a solemn promise to set about the raising of that
debt with all possible speed.
There was one occasion, however,
when the Superintendent took quite another tone with a congregation which
he was visiting. The account is given by one who was present at that
meeting. It was in a mission station of Northern Alberta.
"1 remember well the day we drove
from Innisfail to Olds. It was late in August, and the sun was shining in
all its splendour upon magnificent fields of wheat. It was a sight to
rejoice one’s heart, but there was no rejoicing that day, for the night
before a frost had fallen and the whole country was waiting anxiously to
know the full extent of the injury. As the day wore on, the Doctor would
now and then stop to examine the ears of grain. One could hardly have a
more perfect symbol of smiling deception than those same fields of wheat
so apparently rich in value, but so actually worthless for market. As the
afternoon wore on, the certainty of total loss for the district became
"The Superintendent was to address a
meeting in a little schoolhouse not far from the village of Olds. As we
drove up to the door, we could not fail to notice the gloomy faces of the
men gathered outside. For many of them the failure of this crop was the
blighting of their last hope. I wondered how he would handle that crowd. I
shuddered as I thought of the possibility of his delivering his Home
Mission address with its appeal for more liberal support. I need not have
feared. The Superintendent knew his men, and more than any man of them
felt the bitter disappointment of that day, for he bore the load of
hundreds of like sufferers.
"At first there was no word of Home
Missions, but with exquisitely tender emphasis he read the immortal words
of the Master that have stood between so many discouraged hearts and
despair. ‘Lay not up for yourselves treasures upon earth where moth and
rust doth corrupt. . . . Lay up for yourselves treasures in heaven. . . .
Where your treasure is, there will your heart be also. . . . Take no
thought for your life, what ye shall eat or what ye shall drink.
Behold the fowls of the air. . . .
Your heavenly Father feedeth them. . . . Consider the lilies of the field,
how they grow. . . . Therefore, take no thought saying, what shall we eat,
or what shall we drink.
Your heavenly Father knoweth that ye
have need of all these things.’ Then leaving the desk, he drew near them
and began to comfort them like a father. He spoke of the things that were
left, that no frost could touch, the eternal treasures which even here and
now men may possess. And then he turned to his great theme, for he could
not long be denied, and talked to them about ‘the work we are carrying on
in this country.’ But never a word of depression or of discouragement did
he utter. His statistics and his stories were all to show the triumphs of
faith and endurance that irradiate the history of Western missions. His
final words were those not often heard from his lips.
"‘We are not here to-night to ask
you for support, we are here to help. Don’t be discouraged. Better days
are sure to come. Be faithful to your Church. You cannot do much this
year, but your Church will not forget you. Trust in your heavenly Father
and hold on.’
"Even in the gathering gloom one
could see the change wrought in the faces of his hearers. They were their
own men again. The hopelessness was gone. Their vision of eternal things
had pierced the clouds of disappointment and revealed the treasures that
neither moth nor rust nor frost could take away. I had seen the
Superintendent do many fine things, but never anything quite so fine as he
did for those people that evening."
Dr. Robertson was gifted with the
rare capacity for winning the confidence of men who might be supposed to
be quite hostile to his cause and to himself. It was while he was making
his first trip through Alberta and was soliciting subscriptions for the
erection of a Church in connection with one of his mission stations, that
he came upon a young Scotchman who rejected his appeal, asserting with an
oath that he had never known a professing christian "who wasn’t a blank
"Well," said the Superintendent, "I
am sorry, sir, that you had such a poor mother."
"What do you mean, sir?" was the
angry retort. "What do you know of my mother?"
"Was she a professing Christian?"
"And was she a good woman?"
"She was that, but," feeling his
equivocal position, "there are not many like her."
"We want to make Christians like
your mother in this country, and that is why we are building this church."
Before the interview was over he had
added another name to his subscription list.
He was greatly assisted in getting
hold of men by his marvellous memory for faces, and missionaries all over
the Western country relate instances of this remarkable faculty of his.
In Edmonton he was introduced to an
ex-member of the Northwest Mounted Police.
"I know you, sir," said the Superintendent promptly.
"How is that? I never met you."
"Seven years ago I met you at
The man was amazed. "Sure enough,"
he said, " I was orderly in the Barracks there at that time."
At the close of a service in
Balmoral, Manitoba, an Englishman came up and said:
"You don’ t know me, but I wish to
thank you for your address."
"Yes, I do know you," replied the
Superintendent. "I saw you in Winnipeg in such a house on such a street,
let me see, just seventeen years ago."
Needless to say, the man was
perfectly astonished, for he remembered that he had lived in that house,
at that time.
But perhaps the most remarkable of
all the instances reported is that of a man whom the Superintendent came
across in a mining camp in British Columbia. The young man was standing
amid a crowd of his fellows, pouring forth a stream of profanity. The
Superintendent stood looking at him steadily for a few moments, then went
up to him and said gravely and sadly:
"Your godly father and mother would
be grieved to see and hear you now."
"What do you know of my father and
mother?" said the young man rudely. "You don’t know me."
"Don’t I? I ought to, for if I am
not greatly mistaken, you were a lad in my Sabbath-school class in
Woodstock twenty-two years ago."
Further conversation revealed this
statement to be true. The young man was dumbfounded, and overwhelmed with
"Yes," he acknowledged, "I was in
that And afterwards, to the Superintendent alone, he told the sad tale of
a careless and sinful life, ending with a promise of repentance and
This ability of his to grip and hold individuals even
while he rebuked them for their sins, often gave him entrance to a crowd
or a community that otherwise would have been closed to him. There is a
famous story of an encounter he had with a young cowboy in Fort MeLeod,
which the old-timers of that town love to recount.
It was the Superintendent’s first visit to that part of
the country. Coming by the Lethbridge stage, he made the acquaintance of
the stage-driver Jake, famous for his skill with the lines, famous also as
a master of varied and picturesque profanity. Arriving at the
stopping-place, the Superintendent gave his coat to the bartender, who
tossed it into a corner behind the bar.
"Hold on there," said the Superintendent. "I have a
bottle of lime juice in the pocket."
"Oh," replied the bartender with a wink (those were
prohibition days), "I never heard it called that before," and nothing
short of sampling would convince him of the harmless character of the
Later in the afternoon, the Superintendent was pinning
up a notice of a service to be held on Sunday, the day following. A. young
fellow strode in, read the notice, glanced at the Superintendent, and
immediately broke forth into a volley of oaths. The Superintendent
listened quietly till he had finished, then said blandly:
"Is that the best you can do ? You ought to hear Jake.
You go to Jake. He’ll give you points."