Article from WILD WEST magazine by
ALWAYS A CLEAR-thinking man, even on a day when kinsmen were murdered and
vengeful fellow Cherokees dogged his heels, Stand Watie knew that he had to maintain a
straight face and stay calm if he wanted to remain alive.
The son of an old friend had ridden from one of
three murder scenes and brought him a warning. The youth remained collected and spoke
calmly with Watie, who was inside a small store he kept in northeastern Indian Territory.
Knowing that enemies could be listening, the young man bargained loudly for sugar and
softly told Watie what had happened and where to find the horse called Comet standing
bridled and ready. Deliberately, Watie left the store and rode off safely. He would remain
in jeopardy for almost six years.
The murders, which took place on the morning of
June 22, 1839, pushed Watie into the leadership of a small and unpopular Cherokee faction
for the rest of his life. The tribal majority blamed Watie and his faction for the removal
of the Cherokees along what became known as the Trail of Tears. Watie's uncle, the
prominent chief Major Ridge, Watie's cousin John Ridge and Watie's brother Elias Boudinot
(also known as Buck Watie) all died that day in the new Cherokee Nation in the West. Stand
Watie faced few worse days in his adventurous and violent life that saw him become a
Confederate brigadier general. On the losing side twice in his life, he had intimate
familiarity with dashed hopes and lost causes.
The Cherokees, linguistic kinsmen of the Iroquois,
numbered about 30,000 in 1605 and lived in what is now Georgia, Tennessee and western
North Carolina. Smallpox and other diseases struck often in the 1700s. By 1800, the
Cherokee population was probably about 16,000. In the Georgia Compact of 1802, Georgia
gave up the land that became Alabama and Mississippi with the understanding that the
federal government would force the Cherokees west. The Cherokees refused, and Washington
stalled. Most of the tribe decided that assimilation gave them the best hope to stay in
their homeland. Cherokees began to take on white ways, seeking education, material profit
and cultural interchange. Assimilation, though, didn't work as planned. Growing economic
power on the part of the Cherokees enraged white Georgians, who redoubled expulsion
To some natives the solution was obvious, and
one-third of the tribe had moved west of the Mississippi River by 1820. They were
eventually pushed all the way to what would become Oklahoma. The bulk of the tribe went to
court, and the debate over relocation simmered. Meanwhile, the tribe (which numbered about
14,000 in the Southeast in the mid-1820s) began to suffer a debilitating internal split.
Perhaps 20 percent of the Cherokee people successfully adapted to white lifestyles, some
becoming affluent Southern slave-owning planters.
Among the most prominent slave-owning Cherokee
aristocrats were the Watie and Ridge families. The faction of the tribe headed by the
Ridges and Waties owned most of the estimated 1,600 slaves held by tribesmen. Cherokee
slave owners tended to work side by side with their chattels, children were born free, and
intermarriage was not forbidden. Only about 8 percent of tribal members (1 percent of
full-blooded families) actually owned slaves. Because of the influence of mission schools,
many Cherokees were intensely anti-slavery. Poorer than the Ridge-Watie faction, the
traditionalists had neither the money nor the inclination to move West.
In 1827, the Cherokees created their first central
government to better deal with the white world. At a convention the next year, John Ross
was elected principal chief--a post he held until his death in 1866. Ross, born in 1796 in
Tennessee, was mostly Scottish, having only one-eighth Cherokee blood. But he was Cherokee
to the core and enormously popular.
His rivals turned out to be the sons of old-time
full bloods. Major Ridge and his brother, David Watie (or Oowatie), were descended from
warrior chiefs. Both men married genteel white women and rose in society, dressing and
acting like planters. The family was close, and family members wrote more often and better
than most whites of the time. Some 2,000 family letters were found in 1919. Following
Sequoyah's development of a syllabary in 1821, Cherokees took enthusiastically to reading
and writing. When Stand Watie began writing is not certain, but his only surviving letters
date to the Civil War.
Stand Watie was born in Georgia, probably in 1806;
his early life is obscure. He was educated at a mission school, but less thoroughly than
his brother Elias Boudinot, who was born Buck Watie but took the name of a white
benefactor. Elias became a newspaper editor, and Stand held the job briefly during his
brother's absence. Stand Watie married several times, losing a number of wives and
children to disease. The family did not record dates and details.
Watie's rivalry with John Ross, whose bywords were
unity and opposition to removal, slowly began to grow after 1832. Most of the Cherokees
who had not moved West in the removal treaties of 1817 and 1819 continued to be against
relocation, and Ross was their spokesman. The Ridge faction thought relocation to be in
the best interests of the people. Major Ridge, a full-blooded Cherokee, and his son John
Ridge felt that the educated and wealthy Cherokees could probably survive in Georgia but
that the others would be led into drunkenness and then cheated and oppressed. War would be
the inevitable result. Each faction thought the other was corrupt. The Ridge-Watie party
allied itself with U.S. President Andrew Jackson and his supporters, and connived behind
the backs of the Cherokee councilmen, who usually opposed them.
The atmosphere became poisonous as rival Cherokee
delegations went to Washington, D.C., with different plans, and President Jackson played
both sides against each other--fostering allegations of bribe-taking. In 1835 the issue
came to a head. Ridge's faction helped draft a treaty that would require Cherokee removal
west of the Mississippi in return for about $5 million. Ross and the council rejected the
treaty, holding out for $20 million and other terms; they would not move on Ridge-Watie
terms. By October it was clear that most Cherokees sided with Ross. It was also clear that
the government would not pay $20 million.
Then, in December 1835, the Ridge-Watie party
committed what amounted to suicide. Major Ridge, John Ridge and the Watie brothers were
the only prominent Cherokees to sign the Treaty of New Echota, in Georgia, on December 29.
A free-blanket offer attracted some 300 to 500 people--probably 3 percent of the tribe--to
the signing place. Only about 80 to 100 people eligible to vote were present. Ross and the
legitimate council were nowhere near. The treaty was roundly denounced--even by such
unlikely allies as Davy Crockett and Daniel Webster. Cherokees in the East had to leave
the Southeast in return for a payment of $15 million and 800,000 acres in Indian Territory
(in what would become northeastern Oklahoma and part of Kansas). The Cherokees were to be
removed within two years. The Ridge-Watie faction ("treaty party") thought the
terms generous--that they had gotten a good price.
Whether or not the terms were generous, the treaty
was a disgrace, as it was opposed by some 90 percent of the tribe. The U.S. Supreme Court
ruled the treaty invalid, but President Jackson refused to void it. The Martin van Buren
administration did likewise. Ross and his "anti-treaty party" fought a losing
court battle, and they were not well-prepared for removal when it began. In 1837, only
about 2,000 Cherokees went West; most of the others held out, perhaps not believing they
would be forced to leave their homeland.
The so-called Trail of Tears (the Cherokees called
it Nunna daul Tsuny, "Trail Where We Cried") came in 1838, when Federal troops
and Georgia militia removed the holdout tribe members to Indian Territory (about 1,000
avoided capture by hiding in the mountains). As many as 4,000 Cherokees may have died from
disease, hunger, cold and deliberate brutality by volunteer Georgia troops and regulars
led by a reluctant General Winfield Scott. The Ridge-Watie parties had been among the
first to depart to the new country, arriving in 1837. They had gone in comfort and had
located themselves on choice Indian Territory land. Because most of the Cherokees who
followed suffered during the migration and after their arrival in the West, resentment
against the Ridges and Waties grew.
More than 100 members of the anti-treaty party met
at Double Springs on June 21 and pronounced death sentences in secret--outside the council
and without vested authority--purportedly to keep John Ross from finding out about their
plans. Either Ross had reached the end of his patience with his enemies--or he simply
could do nothing to stop the killings.
Death came early and with ritual touches for John
Ridge at his Indian Territory home on Honey Creek, near the northwest corner of Arkansas.
About 30 killers dragged him from his bed and into his front yard around dawn on June 22.
They knifed him repeatedly before his distraught family. Old Major Ridge, John's father,
was ambushed a few hours later while riding past a small bluff on the road to Washington
County, Ark. Rifle-toting bushwhackers opened fire, hitting him five times. Boudinot, at
about the same time, was going about his daily work, helping a friend build a house near
Park Hill, some miles from John Ridge's house. Three Cherokees approached him and told him
they needed to get medicine. Because Boudinot's tribal responsibilities included providing
medicine, he followed, unsuspecting. One of the men quickly dropped behind him and stabbed
him in the back. Another axed him in the head.
Boudinot's brother, Stand Watie, was also
apparently marked for death that day. But Boudinot's cries on being stabbed were heard by
friends. The youth who delivered the warning to Watie was probably the son of the Reverend
S.A. Worcester, a family friend. Watie's store was close to John Ridge's home.
Because John Ross was proud of his ties to the
average Cherokee and was very popular among them, he was in a difficult position. He
repudiated the murders, but he did not turn the killers in and may actually have hidden
some of them. He denied complicity and does not appear to have been directly involved.
Former President Jackson wrote to Watie and condemned "the outrageous and tyrannical
conduct of John Ross and his self-created council....I trust the President will not
hesitate to employ all his rightfull [sic] power to protect you and your party from the
tyranny and murderous schemes of John Ross."
Jackson didn't curb his habit of speaking from
both sides of his mouth. He urged Watie to make peace but endorsed seeking vengeance if
Watie didn't get what he wanted. Watie formed a band of warriors, and Ross complained to
Washington that he had to go armed among friends. The government ordered Watie to disband
his followers, to little avail.
Until 1846 the Cherokees were involved in a
murderous internal feud. As chief of his segment of the tribe, Watie authorized
retaliation, and vengeance murders were common. Legend has encrusted Watie's activities,
giving him heroic courage and coolness and deadly fighting skills. His most documented
exploit occurred in an Arkansas grocery where he confronted James Foreman, an alleged
killer of Major Ridge. The two men had threatened each other frequently, but this day they
bought each other a drink. A challenge was quickly issued, and the drinks were hurled
aside. Foreman had a big whip, which he used against Watie. Watie stabbed Foreman when
Foreman tried to hit him with a board. He then shot and killed the escaping Foreman. Watie
successfully argued self-defense at his trial.
The tribal situation was brutal. In one letter to
Watie, a relative recounted family news that included four treaty-related killings (and
two scalpings), three hangings for previous killings and two kidnappings. The letter said
that intertribal murders were so common "the people care as little about hearing
these things as they would hear of the death of a common dog."
The Cherokees made internal peace in 1846--Watie
and Ross reputedly shaking hands--and sought to rebuild tribal prosperity in the West.
Times were improving until the Civil War. Stand Watie was a member of the Cherokee Tribal
Council from 1845 to 1861. He declared his support for the Confederacy early on, but Ross
resisted at first. The Confederacy was successful in seeking alliances with Comanches,
Seminoles, Osages, Chickasaws, Choctaws and Creeks. Ross was finally forced into the
Watie raised a cavalry regiment and served the
South with distinction and enthusiasm. Another Cherokee regiment served under John Drew.
In all, about 3,000 Cherokee men served the Confederacy during the war. Watie was beloved
by die-hard Confederates. Judge James M. Keyes of Pryor, Okla., said: "I regard
General Stand Watie as one of the bravest and most capable men, and the foremost soldier
ever produced by the North American Indians. He was wise in council and courageous in
Watie fought most of the war at the head of a band
of very irregular cavalry. He led with dash and imagination as they ambushed trains,
steamships and Union cavalry. He also fought in one major battle.
On March 7-8, 1862, Watie was part of Confederate
Maj. Gen. Earl Van Dorn's army of 16,000 men. They were in the region of Fayatteville,
Ark., trying to encircle the right flank of Maj. Gen. Samuel R. Curtis' 12,000-man army.
Curtis, who was on the defensive about 30 miles northeast of Fayatteville at Pea Ridge,
discovered the plan and spoiled the offensive. Van Dorn withdrew after two days of
stubborn fighting, but Pea Ridge cemented Watie's reputation. He captured a Union battery
after a dramatic charge, and also proved skillful in withdrawal, helping to prevent a
disaster. One of his soldiers said: "I don't know how we did it but Watie gave the
order, which he always led, and his men could follow him into the very jaws of death. The
Indian Rebel Yell was given and we fought like tigers three to one. It must have been that
mysterious power of Stand Watie that led us on to make the capture against such
After the Battle of Pea Ridge, Drew's regiment
deserted the Confederacy. Watie, though, stuck to the Southern cause. Untrained as a
soldier, he had good sense and cunning and was an effective guerrilla. "Stand Watie
and his men, with the Confederate Creeks and others, scoured the country at will,
destroying or carrying off everything belonging to the loyal Cherokee," wrote
19th-century anthropologist James Mooney. Watie was promoted to brigadier general on May
10, 1864, and on June 23, 1865, was the last Southern general to capitulate. Watie
returned to absolute devastation. (According to Mooney, the Cherokee population during the
war was reduced from 21,000 to 14,000.) Watie then fought some losing postwar battles. He
was rebuffed in his bid for federal recognition as Cherokee chief and was also rebuffed in
efforts to rebuild his fortunes.
Watie's last years were careworn as his family
dropped around him. All his sons died before he died on September 9, 1871, and his two
young daughters followed in 1873. But Confederate veterans and sympathetic writers kept
Watie's legend alive. He became the example of devotion to "the Cause." Even
enemy Cherokees came to respect his devotion to his beliefs, and "Stand" and
"Watie" became common Cherokee first names.
Watie had displayed unfailing courage, devotion,
constant optimism and good humor--at least according to his friends. He never, they say,
had a harsh word for his family and never gave way to despair or dejection. In reality he
was not a shining cavalier--his Indian troops sometimes reverted to scalping and torture.
He clearly was involved in shameful political skullduggery. But he was a man who fought
hard for his beliefs and stuck to his guns even when the odds were against him. He had
supported two lost causes--the Ridges and then the Confederacy--but he had never given up.