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“Again Livingstone set out
on his weary way, untrodden by white man's foot before, to pass through
unknown tribes, whose savage temper might give him his quietus at any turn
of the road. There were various routes to the sea open to him. He chose
the route along the Zambesi--though the most difficult, and through
hostile tribes--because it seemed the most likely to answer his desire to
find a commercial highway to the coast. Not far to the east of Linyanti,
he beheld for the first time those wonderful falls of which he had only
heard before, (the local Bantu name was Mosi oa Tunya, meaning ‘the
smoke that thunders’).* Livingstone gave them an English name, -- the
first he had ever given in all his African journeys, -- the Victoria
Falls. This discovery was the one that took most hold on the popular
imagination, for the Victoria Falls are like a second Niagara, but grander
and more astonishing; but except as illustrating his views of the
structure of Africa, and the distribution of its waters, it had not much
influence, and led to no very remarkable results. Right across the channel
of the river was a deep fissure only eighty feet wide, into which the
whole volume of the river, a thousand yards broad, tumbled to the depth of
a hundred feet, the fissure being continued in zigzag form for thirty
miles, so that the stream had to change its course from right to left and
left to right, and went through the hills boiling and roaring, sending up
columns of steam, formed by the compression of the water falling into its
narrow wedge-shaped receptacle.”
The Personal Life of David
Livingstone, William Garden Blaikie
I flew to Northern Rhodesia in 1962 on a Boeing 707 jet
that stopped at Rome, Benghazi Libya, Brazzaville Congo, and Salisbury
Southern Rhodesia. Before departing London, I had tasted my first
hamburger, and at Rome’s Leonardo
da Vinci
airport I drank my first coca cola. (I haven’t cared much for either
since). I was sat beside a young man of my age who was going out to learn
how to manage a tobacco farm. I have often wondered since what became of
him. During the stop-over in Salisbury, a Scottish schools inspector,
Campbell Duthie, nephew of the MP referred to earlier, kindly showed me
around the city and gave a brief overview of the country and its history.
His wife had been a friend of Miss Boyne, the school-teacher I referred to
in the account of my primary school memories. Africa was like that.
Scots especially kept running into acquaintances or friends of
acquaintances. I was surprised that the Duthie’s had a log fire burning
in their large living room. In the UK we sometimes forget that many parts
of Africa can be cold or chilly at times. I was later to encounter snow
and sub-zero temperatures in Johannesburg and Windhoek.
At Lusaka airport I was met by two fine men who worked then
in the Northern Rhodesian Game and Fisheries Department. Jim Soulsby,
Fishery Officer South, was an excellent technical officer, and was later
head of a London company, Fisheries Development Ltd. Colin Tait, a young
South African of Scottish parentage, was a Ranger on Lake Kariba. Colin
was marvelous company to have in the long dark nights in the bush, with
his love of jokes, and his fund of songs and stories. After a couple of
days at the Fisheries Offices in Chilanga, I headed down the valley with
Colin. Weather on the plateau was sunny and pleasant. The temperature
rose and the atmosphere got dustier as we drove down the 2,000 foot
escarpment to the Zambesi valley.

Map of Zambia
At Sinazongwe, now a research station, the fishery training
centre was nearing completion. Dick Heath, a master boat-builder from
Sussex was then in charge. The centre had sheds for assembling nets,
building boats and repairing motors. There was a kitchen, a dormitory, and
a few dozen staff houses. A South African builder, Tommy Thompson had a
team of semi-skilled workers putting up the buildings. Concrete blocks
were made on the spot, and the corrugated tin roofs were supported by
light pre-fabricated steel frames.
The expatriate officers had larger houses of the same
construction, with either 2 or 3 bedrooms and a screened verandah. They
were originally built to accommodate the operators of bush-clearing
bulldozers who were hired to clear fishing pitches in level areas covered
by mopani trees, before the lake water rose. One of the drivers was run
over by his own bulldozer that jumped unexpectedly into reverse. He was
buried on the spot, and his grave marked by a black wooden cross on a lump
of concrete. I came upon it one day in the bush behind my house when
exploring the area, and thought, “what a place to die; and what a
lonely grave to have”.
A 45 gallon oil drum set long-ways on bricks above an
outside fire box, served as a hot water tank. It was filled by a hose,
and had a pipe leading from its base into the bathroom nearby. The houses
also had air-conditioners of sorts. These were metal boxes stuffed with
straw, behind which a fan blew air through the straw into the room. The
same fan drove a small pump that drew water from a tray below the straw,
and let it trickle back down from above. The resulting effect was not as
poor as might seem, although one got hit by drops of water, as well as
experiencing a slight fall in the room temperature. Water came from a
station tank fed by a borehole pump. This often broke down, especially
towards the end of the dry season. The station generator was stopped at
10pm each evening, so one had electricity and light, only till then. On
the numerous evenings when the engine operator Cosam had a social
engagement, the generator and the electricity ceased functioning earlier.

Kariba Dam
Kariba-generated electricity never reached remote outposts
like Sinazongwe. It was conveyed by power cables, south to Salisbury (now
Harare), and north to Lusaka and the copperbelt towns of Kitwe, Ndola and
Mufulira. The dam had been proposed partly as a Federation project, - an
enormous investment in energy generation that would be seen as both a
benefit and a symbol of the Federation of Rhodesia and Nyasaland. As
things transpired, the much-vaunted central African federation
disintegrated within three years of the dam’s completion. Apart from the
loss of their ancestral homes from the formation of the lake, and the
subsequent development of a fishery in the lake waters, the dam had little
other effect on the valley Tonga peoples.
The Africans of the Gwembe valley were mostly Ba-Tonga
people. Father north, north-east and north-west were Bemba, Lozi, Nyanja,
Kaonde, Lunda and Luvale tribes. The Batonga were then as a poor and as
primitive a people as could be found in the country. The women wore beads
on their heads, arms and tummies, and sometimes had sticks inserted
through their ears and noses for decoration. They also had their front
teeth removed, or the older generation did, for reasons which were
obscure. The men invariably carried an axe made of a club-like piece of
mopani wood, with an iron axe-head, pointed at the back, inserted through
the stouter end. They were a friendly, simple people, who enjoyed a joke,
and who never failed to greet passers by, which was done in a very
respectful and time-consuming manner.

Batonga village
So many times when driving through the bush, I was saluted
by a Batonga gentleman whose clothes were in rags, but who looked me in
the eye and proudly gave his greeting, and expected a similar respectful
salutation in return. “Mwapona” (you are seen, or hullo),
“mwapona Mwami” (chief or sir), “mwapona kabotu” (it is good
you are seen, - or are you well), … and so on. Those poor people were all
that I had heard “bush” Africans could be. They were polite, sincere and
honest.
In three years in that valley, no-one ever showed me the
slightest hostility, and no-one stole a thing from me (apart from the
little bit of sugar, etc, that my cook would take, but that was one of the
perks of his job).
In his book, “The Shadow of the Dam”, David Howarth
describes the Gwembe people as seen through the eyes of District
Commissioners and District Officers of the late 1950’s.
“With the Tonga, nobody needed to be tough. Each District
Commissioner who took over the Gwembe Valley grew fond of the Tonga,
because they were charmingly cheerful and happy-go-lucky when times were
good, and courageous when times were bad, and because they were courteous,
kind and friendly but never servile; in short, because on the whole they
were lovable people.”
Naturally, I could hardly wait to get my first sight of the
lake, the boats and the fish. There was a natural harbour and a concrete
sloping pier 3 miles up the lakeside from our station. An ice plant had
been erected there by a South African firm, and was operated by a cheerful
Johnny Young. Fish traders came down from the copperbelt towns in a
motley assortment of trucks and half-trucks. They packed the fish they
purchased (at 4 old pence per pound), in the ice, with straw for
insulation. The fishing boats themselves landed at a number of places
along the lake side, and the traders would drive to one of these spots
after purchasing his ice. Invariably at the landing site there would be
weighing-scales operated by a fishguard in a boy-scout like uniform, with
two other fishguards noting the amounts and the species in pre-printed log
books, in compliance with the Colonial fixation for recording everything.

Myself surveying our
little fleet on the lake

With a copperbelt trader,
examining dry fish

Handing over a new boat to
local fisherman and his wife
There were four boat types in operation, - dug-out canoes
as used before on the river Zambesi, flat bottomed planked boats of local
construction, and clinker-built ‘banana’ boats built at our centre on the
lines of the Irish curragh. The fourth type were metal boats built by a
fabrication yard in Lusaka to specifications determined by an ex-naval
District Officer. They looked like matchboxes with a pointed end! The
dug-out canoes were suitable for use on calm days only. The flat-bottomed
canoe was also more suited to river conditions. The curragh-based
‘banana’- boat canoe was excellent in all respects, - it was seaworthy,
manoeuvrable, had good capacity, and could be either paddled with ease, or
power-driven. Of the ‘metal-box’ boat, - the less said the better. It
was so unsafe, it had buoyancy tanks welded in fore and aft, and these
left little room for men, nets or fish. Also the bottoms rusted through
within a year, which annoyed the owners who had purchased them on a 3-year
loan. But such monstrosities were often inflicted on native populations
by Colonial rulers. I used to think the rondarvel ‘tin’ huts were a
similar disgrace. They had been designed as a fast and easy answer to
native housing, and could be assembled quickly from galvanized metal
sheets. In shape they resembled native pole-and-mud huts, but that was
the only concession to traditional design. They made excellent solar
ovens, but as human dwellings, they were an abomination.
The lake itself was filling up and nearing its highest
point when I arrived. I believe that point was attained during the
November – February rainy season which was just 3 months away. Most days
the water was fairly calm, but a regular breeze came up the valley from
the Kariba gorge to the Victoria falls, and at times it made the exposed
parts of the lake quite rough, with short choppy seas that would have
presented no problem to marine vessels, but which could make conditions
uncomfortable for the small open boats in use on Kariba. At times the
breeze could create small whirlwinds and waterspouts.

Kapenta fish,
limnothrissa, the small anchovy-like species introduced
from Lake Tanganyika to
the benefit of Kariba fishers

Tiger fish, hydrocyon
vitattus, the fierce game fish in Kariba
The range of fish species was intriguing. I had no idea
tropical freshwater fish came in so many different shapes and sizes.
There were mud-sucking labeos, slimy catfish, razor-toothed tiger fish,
huge tilapia bream, spiny synodontus and long-nosed myropsis, as well as
numerous smaller species. Later, the Lake Tanganyika sardine,
“kapenta” or ”ndaaga” (Limnothrissa) were introduced to Kariba,
and quickly filled an environmental niche in the deeper parts of the lake,
and became the basis of a large light-attraction fishery. But that was
just after my time there, though the matter was then under consideration.
Of wild-life there was plenty then, though my first
impression of the bush was that it was devoid of life apart from ants and
termites, lizards, flies and hornets. The rising lake had moved animals
up from the valley, and for a while the shore was replete with animals,
mainly snakes, but also
monitor lizards,
chameleons, baboons, warthogs, small antelope, kudu and elephant. There
had been an “operation Noah” mounted to rescue some of the animals from
the rising waters, and a film was made of those activities. In my time
there, in addition to those mentioned above, I encountered hyenas, wild
dogs, hippopotamus, crocodile, aardvark ant-eaters, bush babies, civet
cats and genet cats, and one leopard. There were hardly any lion in the
valley. It was the snakes I disliked. My first year there, I think I saw
one every day. There were large pythons, boemslangs, sand snakes,
spitting cobras and puff-adders, long mambas, and smaller tree snakes and
grass snakes. One of my cats was spat on in the eyes by a cobra, but
survived, and my dog died from snake bite after I had left. Today I see
some naturalists on television handling such snakes with seeming ease. I
never had any inclination to get close to them.
Examples of the wild life I saw regularly in the valley:
elephant,
hippo, wild dog, kuu, baboon, monitor lizards, and a mamba snake – I saw
a great of variety of snakes around the lake, encountering them every
week if not every day.







Mosquitoes came out in force every night, and it was next
to impossible to avoid getting bitten regularly. I took my daily
chloroquin pill, and never succumbed to malaria or to denghi fever. Apart
from mosquitoes, there were tiny lake flies that hatched out and appeared
in hordes for a few days. They were so small they went through the
mosquito screens with ease, so it was “lights out” on those nights. The
infection my colleagues feared more was bilharzia, or schistosomiosis,
from a parasite that moved from water snails to humans and animals,
and could kill if not treated. I escaped that infection also, but fell
foul of amoeba, and had at least one bout of amoebic dysentery. The single
cell parasites were to remain lodged in my system for 15 years by which
time they had developed abscesses in my liver. By 1977 – 78 I was weak
and debilitated but no doctor could diagnose the problem till I underwent
a liver scan in the Makati Medical Centre in Manila. When they detected
the abscesses, they cheerfully informed me I had about three months to
live if they were not eliminated from my system. A cocktail of drugs was
prescribed and within a few weeks they were gone. I was then very thin,
but 2 years after the cure I put on weight and have not been able to lose
it since.
My first bout of amoebic dysentery occurred in a remote
village in the upper Gwembe valley where I and a colleague Peter Cocker,
were both afflicted suddenly one night after eating local food. We took
turns to use the temporary ‘PK’ (pikaniny kayak, or ‘little house’)
down the path from our camp. At the the first light of dawn a line of
local women came by heading towards the river with their water drums on
their heads. Poor Peter was unable to wait for me coming out of the bush
toilet, and he had squatted down by the side of the path. I could not
help laughing through my discomfort as I heard him exclaim to the passing
women, “I’m sorry ladies, - but I just can’t help it” !

Victoria Falls

Picture of me admiring the statue of David Livingstone beside the Falls,
1962
It was not long before I had the opportunity to visit the
magnificent Victoria Falls near the town of Livingstone. Later I was to
travel north to the huge inland sea of Lake Tanganyika, and north-west to
Mweru and Bangwelu lakes. I sailed over lake Mweru with the local fishery
officer Dermott Beattie, who hailed from Northern Ireland, and visited the
Katanga part of the Congo. That was when Moise Tshombe was still in
charge, but when the UN troops were advancing to destroy the secession.
We visited a local Catholic mission, hospital and a fishery school where
the houses were painted like ships and named after French vessels like the
Lusitania. The students wore sailor uniforms and spoke both Bemba
and French. To honour us, they linked arms and sung “My bonnie lies
over the ocean”, swaying from side to side as they did. I often
wondered what became of them when the Congolese troops crushed the Katanga
secession shortly after our visit.
Africa then still had its share of adventurers and maverick
characters. The white settlers and whites born in Africa, have included
some rugged individuals who would perhaps have been more suited to
frontier life in America in the early 19th century. There are
still a few around today as could be seen in the bizarre attempt to mount
a coup in the tiny (but oil-rich) state of Equatorial Guinea. When I came
to Northern Rhodesia there was a man of such reputation around, by the
name of James Finlay Bisset. It was alleged that he and a band of fellows
had “invaded” Tanganyika during World War 2, to keep it from the Germans.
Around 1960 he was reputed to have punched a visiting US Secretary of
State for pronouncing an anti-colonial policy – “Africa for the Africans”.
Bisset arrived on lake Kariba in 1962 with a fleet of small boats and some
miles of nylon gill nets, claiming that as a national of the country he
had a right to fish there. The District Commissioner John St. John Sugg,
eventually got him to abandon the venture, not that I suppose it bothered
Finlay-Bisset.
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David
Livingstone and the Gwembe Valley
The Scottish
missionary–explorer trekked around the south, east, and centre-east of
Africa for over thirty years in the middle of the nineteenth century.
His journeys extended from the regions of the modern states of South
Africa to Zambia, to Tanzania and Uganda. I arrived in the Zambesi
valley just over a hundred years after he had visited the Kariba
gorge, (in 1860, after discovering and naming the Victoria Falls in
1855). When Livingstone met Tonga tribesmen, he described them as
“very degraded”, and from his Victorian and Scots Calvinistic
background, was particularly disturbed by their near-nakedness. Even
their kindness and friendliness were strange to him. “They always
brought presents of maize and mazuka. Their mode of salutation is
quite singular. They throw themselves on their backs on the ground,
and, rolling from side to side, slap the outside of their thighs as
expressions of thankfulness and welcome .. This … was to me
very disagreeable.”
Despite his
Victorian and Scottish Presbyterian hang-ups, Livingstone came to love
the people, and ensured that they would be free from the raids of Arab
slave traders. He spent some time at the main village of Chief Mwemba,
50 miles to the south of the Falls. Jobo Michello, the politician, a
descendant of the Chief’s, told me a story from that period that does
not appear in any published records. When the missionary came to
leave the village and move on north, he called the Chief and his
headmen together. Livingstone held out a cob of corn in one hand, and
some bullets in the other, and asked the Chief which he wanted for his
people. Chief Mwemba chose the cob of maize corn. Livingstone told
him he had well chosen, but informed him that other white men would
follow in years to come, and some of them would bring bullets.
“When they come, - give them this letter”, said Livingstone,
handing him a hand-written letter in an oilskin pouch.
Michello said
that the Chief and his family kept the letter for years, till it was
suggested that perhaps it contained some black magic, so then it was
buried in an anthill just outside the village. “My grandmother
knew where it was buried”, said Michello, “but, no matter how
often I pressed her, - she would never reveal the location to me. I
often wondered what was written in that letter.” |

David Livingstone, the
Scots missionary and explorer
Travelling around the country was a pleasant experience for
a colonial employee. The administration had its strict codes which were
designed to maintain standards and to ensure smooth operations. There
were guest houses at most locations, or if not, you stayed in the guest
room of a local officer. There was a strict protocol on behaviour. You
had to dress for dinner. You had to tip the domestic staff, and to write
a letter of thanks to the host and hostess. And when making the travel
claim, there was an obligatory amount to be sent to the hosts for the
hospitality provided. The PA or Provincial Administration kept a careful
eye on the public and social behaviour of the expatriate officers. Any
officer posted to a remote field station who was suspected of lowered
standards or “going bush” and adopting a rough lifestyle, was quickly
recalled to the central office or station for a dose of exposure to
civilized conduct.
The Kariba valley was not beautiful, though the lake could
be pleasant when the weather was clear and calm. The high plateau was
much more impressive. What sunsets and sunrises ! There is nothing to
compare with the freshness of an early morning on the east-central African
plateau, or the evening chorus of gnats and grasshoppers as a deep red sun
sinks over the horizon. The month of October was extremely hot and dusty
in the Zambesi valley. It was a bit like India before the monsoon, only
less humid. The fine dust hung in the air and penetrated one’s clothes,
eyes, nostrils and lungs, often carrying an assortment of infections. Then
the rains came in November, and for the next three months or longer, there
was one heavy shower after another. The bush seemed to blossom and flower
and become verdant overnight. Catfish emerged miraculously from almost
dried-up muddy holes, and made their way across land to the rivers and
streams. There were no bridges in the local rivers which were dry for
half the year, only concrete drive-throughs. During the heavy rains the
rivers became raging torrents, and driving through the fast flowing water
could be exciting.
A water engineer from Bo’ness in Scotland, John Brooks, was
driving a truck up the valley to pay his large team of labourers. With him
in the cab was John Arnold-Edwards, newly arrived assistant to the
District Officer. They came to a swollen river. “Ach”, said John
Brooks in his broad Scots accent, “I’m afraid it is just too deep to
cross”. “Not really John”, said Arnold-Edwards, “Let’s have a
go”. Against his better judgement the older man drove on. The water
caught the truck half-way across, lifted it up, and swept it down-stream
and into the bank. The money-box was washed out of the lorry, and the
last they saw of it’s contents was hundreds of pound notes and ten
shilling notes, floating down the stream. Some astonished fisherman got
an unexpected windfall that day!
John’s younger brother Joe McGregor Brooks, was a game and tsetse
control officer based near our centre. He was married to a Thai wife,
Sena, and they had two young sons. Joe was a colourful character who
had a little kingdom of his own there. He was one of the few Europeans I
met who was fluent in the Chitonga language. His station was well
equipped and he had both fruit and flowers in the garden. He even had a
work-boat motor yacht for visiting places inaccessible by road. There
is a book about Joe’s early life and work in Northern Rhodesia,
“Elephant Valley”, written by Elizabeth Balneaves, which I was able
to obtain before leaving Scotland. (Balneaves, from Shetland, lived into
her nineties and died in 2006, in Elgin near my home). When my father
saw the pictures of Joe, living a rough frontier life, and standing over
elephants he had shot, his hairy chest exposed, he said with his typical
dry tongue-in-cheek Scots humour, “David, I think that Joe Brooks
would be a member of the exclusive brethren”. Surprisingly, when I
later came to know him, I discovered that Joe had indeed been brought up
in that strict sectarian group!
Talking of religion, the staff at our centre represented a
number of denominations. There were Methodists, Anglicans, Catholics,
Church of Christ and Jehovah Witness members. Methodist missions
predominated in the valley, and an English Methodist missionary was
stationed nearby. A lovely elderly Irish Jesuit priest came down about
once a month to say mass with the Catholic members of the staff. He was a
typical Jesuit, - serious, well-read, and observant. I provided lunch for
him on his monthly visits, and enjoyed our conversations on the country,
on its people, on the politics, and on theology.
The colonial government had a series of local district
stations or outposts throughout the country. These “Boma’s” housed the
office of the District Officer and his assistant if he had one. Their
staff would include a number of local policemen or boma guards who wore
fez type hats. Colonial law was concerned chiefly with serious criminal
or political offences and left all small issues to be dealt with by local
chiefs under native law. The old chiefs received a small stipend for
their services. They dealt with cases of theft, bride abduction or
non-payment of lobola or “bride-price”, and other lesser crimes like
common assault. The chiefs performed largely like wise magistrates. They
needed to possess good local understanding and wisdom to determine cases
as Africans take forever and relate all kinds of extraneous information
before getting to the point of their case. At times the chiefs displayed
a wry sense of humour. Tommy Thompson’s cook “Cement”, was up before our
chief one day on a charge of non-repayment of a borrowed sum of ten
pounds. Chief Sinazongwe found him guilty and fined him fifteen pounds.
Cement started to shout with anger, and protested at length that this was
most unjust as he had borrowed only ten pounds. He demanded that the fine
be changed. “All right, all right”, said the chief after the
accused had been quieted down, “I will change the sentence”.
Turning to the court clerk he said, “Fine him, - twenty pounds” !
Zambia was then preparing for self-government and
independence. The Federation of Rhodesia and Nyasaland was still in place
when I arrived in Africa, but it was doomed to disappear as each of the
countries sought an independent future. Cold war politicians saw the
Federation as a bulwark against communism, but as it had no grass roots
support, that could never have been effective in the long term. So,
Nyasaland became Malawi, Northern Rhodesia became Zambia, and Southern
Rhodesia eventually got recognition as the independent state of Zimbabwe.
But more of it later.
I was co-opted by the Provincial Administration to assist
with voter registration in the Gwembe valley, and was sent to a poor
remote village a sixty mile journey from our station on very rough roads.
Over a one-week period I registered 1500 voters. That may not seem like
much, but this was the first time there was universal suffrage for all
persons over 21 years of age. Nobody in the village possessed a birth
certificate, and few could recall with accuracy the date of their birth.
Only two dozen persons could sign their names, all others simply made a
thumb mark on the papers. Some candidates looked far too young to me, and
I would discuss their ages through an interpreter, with the local chief.
One young lady I was reluctant to register, went outside and brought in
her three children. I gave in. “All right, my dear, - you may not be
21, but you have earned the right to a vote”! One crazy
fellow arrived brandishing a spear, and performing a war dance in front of
my hut. As diplomatically as possible, I told him through the interpreter
that as he was insane, he could not be permitted a vote. He glared at me
for a minute, then threw his head back and laughed raucously, falling down
to the ground and shouting that he did not care if he did not get the
vote, since the District Commissioner had declared him exempt from the
annual native tax, because of his insanity. Then he grabbed his spear and
ran off up the hill and out of sight shouting all the way, “no tax ! no
tax ! no tax ! ”.
A strange episode of bloodshed occurred in 1964 when
Kenneth Kaunda’s party hacks tried to pressure members of a sect to
register and vote for the UNIP party. This was contrary to the beliefs
and practices of the group which eventually turned violent. The sect was
an off-shoot from the Church of Scotland missions, and became known as the
Lumpa church. It was led by a prophetess, Alice Lenshina, who convinced
her followers that bullets would not hurt them if they had faith and
shouted the rallying cry, - “Jericho!”. In the end, scores of
Lumpa church followers would die, and Alice herself was imprisoned.
Negotiations to avoid bloodshed were led by District Commissioner John
Hannah who I knew well as he previously had a monitoring role over our
Gwembe valley project.
There were two main political parties which as in most of
Africa, were based largely on tribal support. UNIP, the United National
Independence party was led by Kenneth Kaunda and his more leftist and
radical deputy, Simon Kapepwe who was later to form a party of his own.
UNIP was supported mainly by the northern Bemba tribe. The ANC or African
National Congress was led by Harry Nkumbula whose support lay mostly with
the southern Batonga tribe. Kaunda had been in the ANC before, but broke
with Nkumbula to form his own party. Harry Nkumbula’s deputy was Jobo
Michello who was also to leave Nkumbula to form a third party, the PDP,
People’s Democratic Party. Nkumbula had been a good leader in his day,
but like rather many African politicians, in his later years there was a
loss of integrity and control as he over-indulged in alcohol and
womanizing.
The British Colonial government was making (in my view) an
honest attempt to prepare the way for handing over the reigns of power.
This varied from provision of training, and promotion of indigenous civil
servants, to gradual integration of formerly segregated establishments
like government guest houses. They were actually segregated by rank. You
had to be of a certain status to stay in the upper class government
accommodation. But for all practical purposes, that was also racial
segregation. The transition, when it came, must have been as peaceful as
any in the continent. We went from colonial rule to self government to
full independence, within the three years I was in the country, with
hardly a hiccup in how things were run. Few civil servants were
dismissed, and many Brits continued to work in the country for many
years. Admittedly some were appalled to be working under a ‘black’
government, and magnified each little failure or immature word of the new
administration. Over in Southern Rhodesia, Roy Welensky, bereft of his
Central African Federation, blustered and bellowed, and threatened to seek
power again till Ian Smith became Prime Minister, and went on the declare
independence unilaterally. That was in the year after I left Zambia.
Four parties contested the self-government elections in
Northern Rhodesia, - UNIP, ANC, PDP and NPP the National Progress Party
(which contested the ten seats reserved for Europeans). PDP, the People’s
Democratic Party, was formed by Jobo Michello, the former ANC deputy. It
surprised most pundits by coming a close second to UNIP in several
constituencies. After the self-government vote, an interim government was
formed, led by Kenneth Kaunda as Prime Minister. Michello was consigned
to the political wilderness, and was sent down the Gwembe Valley to assist
me in running a revolving loans scheme for the Kariba fishermen, that had
been set up through a donation by the City of Nottingham through the
Freedom From Hunger Campaign. I visited the dynamic fund-raiser twice in
Nottingham. Mrs Charlotte Loewenthal was an intelligent highly motivated
lady of Jewish origin. Her husband, a medical doctor, was a keen student
of global politics, and a believer in an eventual world government.
Sadly, Mrs Loewenthal was killed in a car accident two years after I left
Zambia, and a few months before she was to visit Zambia at the invitation
of the Government.
The first day Michello arrived at the station, I had not
long got him accommodated in the house formerly occupied by the
boat-builder who had been moved to Chilanga near Lusaka. I was then
visited by the local leader of the ANC who asked me what Michello was
doing at our station, and how long he would be staying. It was only then
I realized that my new colleague was Michello the politician. My staff
regarded him with some awe.
Later, over occasional dinners in my house, Jobo reminisced
on his life in politics, and told me things that had my hair stand on end
to use that hackneyed phrase. Till then I knew little about the dirty
side of politics, but Michello’s stories were an education to me. I was
to check some of his facts later, and found them all to be quite correct.
He had been active all his life in the politics of the emerging nations of
East and South Africa, and was on first name terms with most of the black
leaders of that time. He mentioned meetings with senior British and
American government ministers and foreign office personnel. He also
described approaches from other power blocks that his then ANC leader
rejected, but which were readily adopted by Kaunda and Kapepwe. The
financing of political parties by foreign powers, and how that finance was
used, was a revelation to me.

The flag of independent
Zambia
Independence came in 1964, and Kenneth Kaunda was duly
sworn in as Zambia’s first President. The occasion was marked with great
celebrations all over the country, and our little community had its own
festive events with all the people dressed in their finery and sporting
paper copies of the new national flag. I think I enjoyed the day as much
as the native people did. A few months later, Kaunda paid an official
visit to our centre. I showed him and his party around, and while he was
talking to the staff, one of his black bodyguards approached me. “Your
name is Thomson – right? You have a brother in the Metropolitan Police –
yes? Well, - I did my training with him in London”. Another of those
odd coincidences in Africa.
The President went off to an island in the lake for a
picnic lunch, accompanied by his entourage, and by my colleague Michello,
and escorted offshore by scores of powered canoes from our fishing fleet.
I went back to the station to dismiss the staff, still arranged in
formation on the parade ground.

With President Kaunda (and
my wee terrier dog)

Showing K. Kaunda examples
of fish species from Kariba
I stepped out of the Landrover and gave the UNIP vibrating
hand wave that Kaunda had been displaying throughout the visit. The staff
(mostly Tonga) sheepishly returned the wave. Then as I dismissed them and
turned to go away, I gave the ANC two thumbs wave over my head, signifying
- “one man, - one vote”. The tension broke and the whole
assembled body burst into laughter. Africans liked it when you saw the
funny side of things, or appreciated their mixed feelings or
embarrassment.
My experience of life in Zambia during the tail end of the
colonial regime, through the brief transitional self-government period,
and on into full independence, was a thoroughly pleasant one. I cannot
say that any part of it was difficult or unhappy. The local Africans
treated me with respect regardless of the government. I was once asked by
the local ANC representative to join that party, but this was done in a
half-hearted way, and when I pointed out that as a foreign citizen, I
could not vote in Zambia’s elections, he accepted my position without
complaint. But one post-independence incident might serve to illustrate
the general atmosphere of that time:
There was a man in the neighbourhood who had a vendetta
with one of my staff (the cause of which was unknown to me – and in
Africa, foreigners are well advised to stay out of such feuds). But he
caused a disturbance once too often, so I took him to the local Boma
office and told the guards that I did not want to see him again near our
compound. As far as I know, they put him on a truck to the plateau. At
that time I was about to start training scores of applicants for
government jobs, - in my case for fish guard positions, - a kind of low
level fishery department worker, who wore a uniform rather like a boy
scout. The first truck load of trainees arrived in a few weeks, and I
assembled them for an initial briefing, and to explain the rules of their
stay as far as dormitory, food and training went.
There, in the midst of the crowd of trainees, one rather
guilty face stood out. It was the troublesome fellow I had removed from
the area. Later that day I got an eloquent letter (as only Africans can
write them), to say that fate had been so cruel to him all his life, and
now, when he finally had the chance of a permanent job, he had been placed
in the hands of the one person who had reason to think ill of him. I
called him to my office, and puting on a stern face, told him that what
happened before was in the past. He would be judged on his merits in the
course. If he passed, he passed. If he failed, he failed. But I would
not hold his earlier behaviour against him provided it was not repeated.
Well, from that moment on, he became a star pupil, and gave me no trouble
whatsoever.
Perhaps rather unfairly, the government sent me trainees in
batches of 50, for whom there were only about 40 jobs at the most. So the
bottom ten were destined to be rejected, and this fact was not lost on the
whole group. The training programme was quite basic. After being issued
with a simple uniform, the candidates spent the first two weeks in
labouring work, to assess their fitness and their willingness to undertake
any duties, which was really what a fish guard had to do. That was
followed by a week of square bashing with lots of marching and saluting,
and regimentation. Only in weeks four to six did they get to learn boat
handling, engine maintenance, net repair, and fish identification. My
senior fish guard examined them at all stages and presented me with the
results at the end of the course, - so I had no part in the final
selection other than to endorse his findings.
The class referred to above contained some surly characters
from the copperbelt who I suspect were chosen for their political
loyalties rather than their potential as civil servants. They rebelled at
having to do labouring work, and I guess, surmised that their chances of
failing the course were quite high since the other candidates were much
more enthusiastic. Anyhow, they walked out of the course and off to the
capital. I would not have known what action they then took, except that
my friend Jobo Michello happened to visit the Minister of Natural
Resources at that time. Also, I had sent a truck to Lusaka to collect
timber for boat buiding and cement for making bricks, and had allocated
two of the labouring trainees to go with the driver to help load and guard
the vehicle. One of them, I believe the character who had caused me
trouble before, had gone off to relieve himself before the truck left the
city, but it departed while he was away, and he found himself without
transport, and facing a possible charge of dereliction of duty. In
desperation he went to appeal for help at the Ministry offices.
Apparently the disgruntled group had asked to see the
Minister, and proceeded to complain that they were being treated like
labourers by a white foreigner, instead of being assured of a government
job. The Minister asked Michello who happened to be around if the
complaints against Thomson were justified. He replied that there was
nothing demeaning in the course, but that those fellows were really not
willing to work. Just then the trainee who had missed his place on the
lorry, arrived to ask for help to return to the Sinazongwe centre to
continue his course. The Minister called him in and demanded to know if
the conditions were bad, and if Thomson was mistreating them. The trainee
assured him that all was well, he had no complaints, but he desperately
did not want to lose his place on the course. The Minister directed his
staff to arrange for the man’s transport, then turned to the striking
group and ordered them out, telling them that they were just downright
lazy! As I indicated above, I would have known nothing about the
incident had Michello not been present, and recounted it to me later.
I departed Zambia in August 1965, never to return, although
I was to visit over a dozen more African States. Zambia was one of the
last of the former British colonies in Africa to obtain independence. All
over the continent, MacMillan’s “wind of change” was blowing, and it was
bringing as much fear as hope in its wake. Sadly the experience of many
of these newly independent nations has been tragic to say the least. All
the cold war rhetoric about the evils of colonialism has evaporated as
those countries have suffered worse mis-rule, injustice, and greater
exploitation under their own home-grown governments. |